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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

11.06.2025 03:02

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Sant Kabir was staunchly against cow slaughter.

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I left Benares - I had little common sense. ||1|| Pause ||

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I ground up sandalwood, along with several fragrant oils.

France blown away! Records sent tumbling as Les Bleus concede five goals for the first time in 56 YEARS against incredible Spain - Goal.com

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Most people obey arbitrary rules even when it's not in their interest to do so, experiments show - Phys.org

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

I have searched through all the Vedas and the Puraanas.

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Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

How should you handle a situation where your friend tells you they like someone who also likes you? Should you tell them or continue as normal?

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Why would Joseph Smith say that polygamy was God's law?

Raamaanand's Lord and Master is the All-pervading Lord God.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

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There, where millions of Krishnas stand with hands folded,

At the time of my death, I moved to Magahar. ||2||

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Why do flat Earthers still exist even though it is scientifically proven that the Earth is spherical?

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

Does believing in God and Satan cause schizophrenia?

As long as the mind is filled with the desire for heaven,

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

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ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

— Kabir, II.57, Translated by Rabindranath Tagore

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Gauree, Kabeer Jee, Panch-Padas:

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

I am not a Hindu, nor am I a Muslim.

I am a sacrifice to You, O my True Guru.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Says Kabeer, the Guru and Ganaysha and Shiva all know

Now here in this verse

One Universal Creator God. By The Grace Of The True Guru:

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ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Sadhna (a Muslim butcher) and

If Ram be within the image which you find upon your pilgrimage,

The young and the old drink milk pudding, but these fools eat the cow's body.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Look within your heart, for there you will find both Karim and Ram;

Now tell me, Lord, what will my condition be?

That God showed me the Guru, within my own mind. ||1||

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

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I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Shvetashvatara Upanishad (6.23)

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Ravidas (a chamar shoemaker)

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

One day, a desire welled up in my mind.

I would go there, only if the Lord were not here. ||2||

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

— Kabir, III.2, Translated by Rabindranath Tagore

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

I wasted my whole life in the city of Shiva;

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

CONCLUSION:

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

These morons know nothing, they wander about in ignorance,

then who is there to know what happens without?

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Raamaanand Jee, First House:

Let’s see what Gurbani has about Ramanandacharya’s views.

Hari is in the East, Allah is in the West.

Kaashi and Magahar - I consider them the same.

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

With inadequate devotion, how can anyone swim across? ||4||

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

Says Kabeer, unto whom should I tell this?

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

If God be within the mosque, then to whom does this world belong?

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Wherever I go, I find water and stones.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Let's look at the views of Sant Kabir

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Says Kabeer, this is what I say:

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

Sain (a barber)

I am not a Hindu, nor am I a Muslim.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Ramarchan Paddati gives more info about his teachings.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Now that my time to die has come, I have come to dwell at Magahar! ||3||

— Kabir, Ramaini 1, Translated by David Lorenzen

Kabir (a weaver)

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

You have cut through all my confusion and doubt.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

To him who is high-minded, these teachings will be illuminating.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

Without looking into one's heart, how can one reach paradise?

You are totally pervading and permeating in all.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

NOW…

For many years, I practiced penance and intense meditation at Kaashi;

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

I am like a fish out of water,

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

I went to God's place, and worshipped Him there.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

There the streams of light flow in all directions, few are the men who can cross to that shore!

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

From Guru Granth Sahib ji - Ang 1195

That Kabeer died chanting the Lord's Name. ||5||15||

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

All the men and women of the world are His living forms.

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

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Where should I go? My home is filled with bliss.

Raamaanand's Lord and Master is the All-pervading Lord God.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

I serve the One Lord, and not any other. ||2||

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

He does not dwell at the Lord's Feet. ||3||

How can they kill the mother, whose milk they drink like that of a wet nurse?

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥